So, it turns out I'm a strong believer in utilitarianism.
Dec 12, 2006 at 12:49 PM Post #46 of 55
Quote:

Originally Posted by kugino /img/forum/go_quote.gif
kant is "weird"?!?! that's funny. i guess you haven't read much kant...he's arguably the most important philosopher in the last two centuries...i'm glad that you're smart enough to "make fun" of kant
rolleyes.gif
you don't sound as though you understand kant's categorical imperative very well, but kantian ethics are actually somewhat easier to defend than utilitarianism and i think more people would lean toward a kantian perspective of ethics than utilitarianism if you wanted to categorize things...

you may not agree with kant's view on moral obligations to animals, but think about why he argues that way. how is kant's view of animals different than singer's? that is one of the main differences between the two and their moral views on how animals should be treated are easily understood.



The Kantian ethics based on the idea of "good will" and performing an act not for its consequent but rather for its intent is religious dogma hiding behind philosophy. Kant is a priest in the guise of a philosopher. There is nothing wrong with that, but his ethics system feels out-dated - a moral act done for its own sake - talk about extreme self-righteousness
 
Dec 12, 2006 at 2:04 PM Post #47 of 55
Quote:

Originally Posted by wali /img/forum/go_quote.gif
The Kantian ethics (...) but his ethics system feels out-dated -(...)


As I was eating my toasts this morning I was reading: «Speech's Ethics as Responsibility's Ethics: a Postmetaphysical Transformation of the Kantian Ethics» (Opel) and I said to myself...humm....I need more peanut butter....
icon10.gif


OK. who said that in soon 2007 someone is still a 100% a Kantian orthodox?
Kant's body of work has the merit to be the foundation of countless
«adaptations» in major modern philosophy.

Amicalement
 
Dec 12, 2006 at 3:05 PM Post #48 of 55
Quote:

Immanual Kant was a real pissant
Who was very rarely stable

Heidegger, Heidegger was a boozy beggar
Who could think you under the table

David Hume could out consume
Schopenhauer and Hegel

And Wittgenstein was a beery swine
Who was just as schloshed as Schlegel

There's nothing Nietzche couldn't teach ya
'Bout the raising of the wrist
Socrates, himself, was permanently pissed


John Stuart Mill, of his own free will
On half a pint of shandy was particularly ill

Plato they say, could stick it away
Half a crate of whiskey every day

Aristotle, Aristotle was a bugger for the bottle
Hobbes was fond of his dram

And Rene' Descartes was a drunken fart
"I drink, therefore I am"

Yes, Socrates, himself, is particularly missed
A lovely little thinker
But a bugger when he's pissed


wink.gif
 
Dec 14, 2006 at 12:58 AM Post #50 of 55
Quote:

Originally Posted by Czilla9000 /img/forum/go_quote.gif
No....because in the process you would be violating the individual rights of a million people.


Hmm... I would argue that those individual rights could collectively be described as the "common good". But we probably shouldn't go any further with this, what with politics being a banned topic.
 
Dec 14, 2006 at 1:27 AM Post #51 of 55
Quote:

Originally Posted by eyeresist /img/forum/go_quote.gif
Hmm... I would argue that those individual rights could collectively be described as the "common good". But we probably shouldn't go any further with this, what with politics being a banned topic.


Actaully, your orignal statment doesn't make any sense. How does believing in individual rights and liberty lead to killing a million people? The statment
"I believe individual rights and liberties supercede the common good." would imply the opposite. One should reject calls to common good (such as killing a million people) if it harms individual rights (which it does).

Oh and this isn't politics, it's morality and philosophy.
 
Dec 14, 2006 at 3:23 AM Post #52 of 55
Quote:

Originally Posted by ATAT /img/forum/go_quote.gif
Actaully, your orignal statment doesn't make any sense. How does believing in individual rights and liberty lead to killing a million people? The statment
"I believe individual rights and liberties supercede the common good." would imply the opposite. One should reject calls to common good (such as killing a million people) if it harms individual rights (which it does).

Oh and this isn't politics, it's morality and philosophy.



Libertarianism is a political philosophy.

If individual rights and liberties should supercede the common good, then logically the individual should be able to act against the interests of the common good. I think you must mean that the individual shouldn't be forced to act for the common good, whereas your wording suggests the individual may act against the common good.

If the libertarian individual is not permitted to act against individual rights, then that individual should neither be allowed to act against the rights of the commons.
 
Dec 14, 2006 at 3:33 AM Post #53 of 55
Quote:

Originally Posted by eyeresist /img/forum/go_quote.gif
Libertarianism is a political philosophy.

If individual rights and liberties should supercede the common good, then logically the individual should be able to act against the interests of the common good. I think you must mean that the individual shouldn't be forced to act for the common good, whereas your wording suggests the individual may act against the common good.

If the libertarian individual is not permitted to act against individual rights, then that individual should neither be allowed to act against the rights of the commons.



You're kidding right?

1. Utilitarianism, not libertarianism. I don't know when utilitarianism became a political philosophy.. it's a moral framework last I reacall
rolleyes.gif


Also, for whatever nontrivial part of your response,

Semantics, not acting for and acting against the common good are similar. The point is that ANY philosophy would prevent the killing of a million people, regardless of whether or not it is in the interest of common good. Util would indicate that one shoudl kill a million if it saves a million and one. Kant would argue one cannot kill a million because one would violate the categorical imperative (i.e. individual rights of those million)
 
Dec 14, 2006 at 5:33 AM Post #54 of 55
Quote:

Originally Posted by ATAT /img/forum/go_quote.gif
1. Utilitarianism, not libertarianism. I don't know when utilitarianism became a political philosophy.. it's a moral framework last I reacall
rolleyes.gif



This is what prompted my original interjection:
Quote:

Originally Posted by Czilla9000 /img/forum/go_quote.gif
I'm anti-utilitarian.

I believe individual rights and liberties supercede the common good.

ie...
I don't think you can usurp the freedom of others in the name of the common good.

True...but they shouldn't be forced by government to sacrifice. I don't believe in compulsatory service. It's called slavery.



Czilla9000 is arguing against utilitarianism from a libertarian position. I criticised his assertion that "individual rights and liberties supercede the common good." As I've previously stated, I don't think this is precisely what he meant - and indeed he clarifies this in his next sentence. I was simply riffing on the loose meaning on his original statement.


Quote:

Originally Posted by ATAT /img/forum/go_quote.gif
Semantics, not acting for and acting against the common good are similar.


That's debatable! Is not giving money to a beggar similar to running him down and setting him on fire? (Please pardon the rather grotesque analogy.)
Quote:

Originally Posted by ATAT /img/forum/go_quote.gif
The point is that ANY philosophy would prevent the killing of a million people, regardless of whether or not it is in the interest of common good.


Vid. Communist and Nazi philosophies.
 
Dec 14, 2006 at 5:39 AM Post #55 of 55
Quote:

Originally Posted by eyeresist /img/forum/go_quote.gif
That's debatable! Is not giving money to a beggar similar to running him down and setting him on fire? (Please pardon the rather grotesque analogy.)


You could flip the two around and it would still fit
 

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