FalconP
Headphoneus Supremus
- Joined
- Apr 12, 2003
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Shock in art is not necessary a bad thing; when the shock of confronting a certain work compels you to question your assumptions, especially assumption regarding taboos, then the "shock value" of the work becomes part of its "artistic value". In today's seemingly everything-goes world, the word "taboo" appears to have been safely consigned to anthropology texts, but taboos live on, even amongst the most forward-thinking urbanites. If a piece of work -- through its use of shock -- forces us to come to terms with our taboos, and in addition make us realise that our fears are irrational, or that it is futile for us to turn away from our fears. Then I would call the work successful art.
An example of successful "shock art" is when Jenny Holzer printed a series of invitation cards in red ink mixed with womens' blood. The blood was collected from volunteers well aware of Holzer's intention, and was sterilized so there was no chance of transmitting disease. Yet a huge outrage still ensued among people who has handled the cards, even as they knew the cards were entirely safe. Through this incidence, Holzer explored people's taboo about the notion of blood, and I think she was successful in exposing the irrationality in our "blood taboo"
Back to Hirst. His theme is death, but do his "death pieces" challenge our taboo about death or give us any new perspective? My answer is "sometimes, but only sometimes". His embalming pieces, even with their funky titles, rarely provide any insights about death. Surely "problem pieces" for me.
A related question: does Hirst cynically use "shock value" to make big bucks? While I cannot say for sure, I suspect, to some extent, he does -- or, at the very least, he used "shock value" to boost awareness in the art market, so that he can sell at elevated prices objects that bear his name (this accounts for the dot paintings not done by him). Does doing so necessary devalues his works? I don't think so. Salvador Dali had used any number of shocking tactics to stay in the public eye, yet few thinks he is a chalatan.
An example of successful "shock art" is when Jenny Holzer printed a series of invitation cards in red ink mixed with womens' blood. The blood was collected from volunteers well aware of Holzer's intention, and was sterilized so there was no chance of transmitting disease. Yet a huge outrage still ensued among people who has handled the cards, even as they knew the cards were entirely safe. Through this incidence, Holzer explored people's taboo about the notion of blood, and I think she was successful in exposing the irrationality in our "blood taboo"
Back to Hirst. His theme is death, but do his "death pieces" challenge our taboo about death or give us any new perspective? My answer is "sometimes, but only sometimes". His embalming pieces, even with their funky titles, rarely provide any insights about death. Surely "problem pieces" for me.
A related question: does Hirst cynically use "shock value" to make big bucks? While I cannot say for sure, I suspect, to some extent, he does -- or, at the very least, he used "shock value" to boost awareness in the art market, so that he can sell at elevated prices objects that bear his name (this accounts for the dot paintings not done by him). Does doing so necessary devalues his works? I don't think so. Salvador Dali had used any number of shocking tactics to stay in the public eye, yet few thinks he is a chalatan.